The
sign of completing the old accounts.
BapDada
spoke this murli after an incident took place in Bhopal, India on 2nd December,
1984, when over 40 tonnes of lethal gases leaked from a factory in Bhopal,
killing thousands of people.)
Today,
BapDada has taken the support of this corporeal body and come to meet His
corporeal children in the corporeal world. BapDada is looking at his
unshakeable and immovable children amidst the upheaval of the world at the
present time, that is, in the world with the atmosphere of sorrow. He is seeing
the lotus flowers who, whilst living amidst upheaval, remain detached and
loving to the Father. He is seeing the fearless children who are embodiments of
power who are living amidst an atmosphere of fear. He is seeing carefree
emperors who are world transformers. You are such carefree emperors that there
cannot be the slightest trace of influence on you from anywhere in the
atmosphere of worry. At present, the majority of souls in the world have worry
and fear in particular in them.
However, to the extent that they worry, to that
extent you have positive thoughts for them. You have changed worrying into
being an embodiment of having pure and positive thoughts for them. Instead of
being fearful, you are singing songs of happiness. You are experiencing this
much transformation, are you not? You are those who give everyone a drop of
peace and happiness by constantly having pure and positive thoughts for others,
and serving through your mind with good wishes and pure feelings. You are those
who become immortal images and give souls who have experienced untimely death
the co-operation of peace and power because it is at present, the season of
untimely death. Just as there are sudden hurricanes and storms, in the same
way, storms of death take with them many altogether, suddenly and very quickly.
The storms of untimely death have only just begun. Especially in Bharat, it is
civil war and natural calamities that become instruments for transformation
every cycle. The form of transformation abroad is different. However, in Bharat,
it is these two things especially that are instrumental, and you are seeing
rehearsals of both these things. Both are playing their parts at the same time.
You
children asked how and why there are so many deaths at the same time. What is
the reason for this? You know and also experience that the time for completion
is coming close. All the accounts of sinful actions and sins performed by all
souls in the copper and iron ages that still remain; have to be completed in
full, because everyone now has to return home. If the fruit (return) of actions
performed and sins committed from the copper age are not settled in one birth,
they would continue into the next birth of accounts of settlement or
attainment. However, it is now the final period and the accounts of sin are
greater. This is why the old accounts of many souls are being settled by the
punishment of a quick birth and a quick death. Therefore, at present, death is
painful and the majority also take birth with a lot of pain and sorrow. Neither
is death easy nor is birth easy. So, painful death and being born through
suffering is the means to settle the karmic accounts quickly. Just as methods
are used to kill small ants, big ants, mosquitoes etc., and mosquitoes and many
types of germs and ants can be destroyed at the same time with those methods,
in the same way, human beings of today are also experiencing untimely death
like mosquitoes and ants. There is no longer a difference between human beings
and ants in this respect. Because of all these accounts and because of them
finishing for all time, storms of untimely death come from time to time.
In
the same way, the part of punishment in the land of Dharamraj is also fixed at
the end. However, that punishment is experienced by souls individually when they
settle their karmic accounts. Even whilst souls have many types of karmic
accounts, there are three special types: accounts that a soul has to suffer for
himself, for example, illness. Souls settle their own accounts through the
illness of their bodies. Another is for one’s head to become dull from the
influence of some type of evil spirit. Souls themselves experience the
suffering of karmic accounts through that type of punishment. Another account
is to receive sorrow from relationships and connections. You can understand how
that works. The third is the settling of karmic accounts through natural
calamities. Therefore, karmic accounts are settled on the basis of all three
types. So some karmic accounts will not be settled in the land of Dharamraj with
relationships and connections or through natural calamities; they are settled
here, in the corporeal world. All the old accounts of everyone have to finish.
Therefore, this machinery of settling karmic accounts has to work now at a fast
speed. All of this is to happen in the world. Do you understand? These are the
karmic accounts of the philosophy of karma. Now, check yourself: Have I, the
Brahmin soul, settled all my past karmic accounts by making intense effort at a
fast speed or does some burden still remain? Do some of the old accounts still
remain or have they all finished? Do you know the special signs of that? If any
of your sanskars or nature create an obstacle to your bringing about elevated
transformation or performing elevated actions, if you are unable to do as much
as you want or as much as you think you want to do, if you say or think in your
mind words such as, “I don’t know why this happens even against my conscious
wish; I don’t know what happens”, if you have an elevated desire, you have courage
and enthusiasm, and yet you feel yourself to be influenced by something, if you
say that you shouldn’t have done something, that you didn’t think about it, but
that it happened, that is called being influenced by your own old nature and
sanskars, being influenced by bad company or being influenced by the atmosphere
and vibrations. When you have any of these three stages of being influenced,
then for something to happen against your conscious wish, for you to be unable
to do something even when you think of doing it, when you do not attain success
because of being influenced by something, it is a sign that a burden of some
past account still remains. Check yourself against these signs. Does any type
of burden bring you down from the experience of the flying stage? To settle
accounts means to experience the flying stage within every attainment. If there
is attainment only sometimes, then “sometimes” means that the account still
remains. Therefore, check yourself in this way. In the world of sorrow, mountains
of situations of sorrow are definitely going to erupt. At such a time, the
means of safety is “the canopy of the Father’s protection”. You already have
the canopy of protection, do you not? Achcha.
All
of you have come to celebrate in the mela of the meeting. This is the mela of
the meeting in which no matter how painful a scene may be, if you are in a
mela, it will seem like a game. You will not feel fearful. You will continue to
sing songs of the meeting and dance in happiness. You will give others the
co-operation of courage. Not physical dancing, but this is dancing in
happiness. You constantly celebrate the mela, do you not? You also stay in the
mela of the meeting. Nevertheless, you have come to the Madhuban mela and
BapDada is also pleased to see the children who celebrate such a mela. The
decoration of Madhuban have reached Madhuban. Achcha.
To
all the souls who are the form of power and constantly settle their own karmic
accounts and enable others to settle their karmic accounts, to the spiritual
lotus flowers who, whilst constantly being amidst some sorrowful and painful
atmosphere, remain detached and loving to the Father, to the elevated souls who
constantly have pure and positive thoughts for all souls, BapDada’s love,
remembrance and namaste.
BapDada
speaking to teachers: You are servers, not teachers. Renunciation and tapasya
are merged in service. To become a server means to have a right to the mine.
Service is such that you remain overflowing at every second. You become so full
that you continue to eat from that for half the cycle. You are such servers
that you don’t need to make effort. Even in that, you are spiritual servers who
stabilise yourselves in the awareness of the spirit and serve the spirits
(souls). This is called being a spiritual server. BapDada always gives such
spiritual servers the title of “Spiritual Rose.” Therefore, all of you are
spiritual roses who never wilt. You are those who refresh everyone with the
fragrance of your spirituality.
To
become a server is very elevated fortune. A server means being equal to the
Father. Just as the Father is the Server, in the same way, you are instrument
servers. The Father is the unlimited Teacher and you are instrument teachers.
So, you have attained the fortune of being equal to the Father. Through this
elevated fortune, always continue to give others the blessing of imperishable
fortune. Very few souls in the whole world have such fortune. Whilst keeping
this special fortune in your awareness, become powerful and continue to make
others powerful. Continue to make others fly. Make yourself constantly move
forward and also make others move forward. Achcha.
Selected
elevated avyakt versions
As
well as becoming a conqueror of Maya, become a conqueror of nature.
You
children are becoming conquerors of Maya, but you also have to become
conquerors of nature because there will now be a lot of upheaval of nature.
Sometimes, water of the oceans will show its influence and sometimes, the earth
will show its influence. If you are conquerors of nature, no type of upheaval
of nature will make you shake. You will constantly observe all games as a
detached observer. To the extent that you remain in your angelic form, that is,
in your elevated stage, accordingly you will automatically remain beyond all
upheavals. Before becoming a conqueror of nature, become a conqueror of your
physical senses. Only then will you become a conqueror of nature and remain
stable in your karmateet stage and claim the right to world sovereignty. So,
ask yourself: Do all your physical senses say “Ji Hazoor, Ji hajir?” (Yes, my
lord, I am present in front of you.) Your advisors and ministers don’t deceive
you, do they?
You
children have such a great power of purity that with your pure thoughts, that
is, your pure attitude, you can transform nature. The practical proof of the
power of purity in your thoughts is the transformation of nature. So, with
self-transformation, you are able to transform nature and people. The easy way
to protect yourself from impure human souls, from the impure atmosphere and
vibrations of impure elements is the Godly code of conduct. Stay within the
code of conduct and you will be saved from labouring. You have to labour when
you step out of the line of the code of conduct in your thoughts, words or
deeds.
Remain
constantly stable in your position of being an ancestor and order the five
vices through your thoughts to bid you farewell for half the cycle. Tell nature
to become satopradhan and give happiness to everyone, and she will do
everything according to your orders. Nature cannot then deceive you. However,
first of all, be one who has all rights over yourself. You mustn’t be dependent
even on your own nature and sanskars. When you have all rights, then everything
will work according to your orders. Nature, that is, the elements, still is
being kept under control today with the power of science. So, can nature and
situations not become servants in front of you children of God, the master
creators, master almighty authorities? Since the atomic power of science can
carry out such a big task, then what can the power of souls and the Supreme
Soul not achieve? You can easily transform the form and virtue of nature and
situations. In order to be victorious over all types of obstacles and the
calamities of the impure nature in a second, simply have faith and intoxication
of one thing “Wah, I!” I am an elevated Brahmin soul. Maintain this awareness
and you will become an embodiment of power.
Whenever
there is a test paper from nature, you fluctuate by asking questions such as,
“Why did this happen? What is this?” To come into upheaval means to fail. No matter
what happens, the sound that should emerge within is “Wah, sweet drama!” Let it
not be that you have even the slightest thought of distress, “What happened?”
Make yourself strong with knowledge of the drama. In order to become a
conqueror of Maya and a conqueror of nature, imbibe the power to pack up. For
this, see but don’t see, hear but don’t hear! Practise being corporeal one
moment, subtle the next moment and incorporeal the next. Seeing the upheaval of
nature, become a Lord of Nature and with your stage of applying a full stop,
stop the upheaval of nature. Increase the practice of changing the tamoguni
stage into a satoguni stage.
It is
only at the confluence age that nature begins her part of being co-operative.
She will welcome the Lord of Nature and the master lords of nature in every
way. She will give thanks and offer herself in every way. This is why every
element of nature is portrayed as a deity. A deity is a bestower, one who
gives. So, at the end, the elements of nature will become bestowers who
co-operate with you. No matter how much upheaval of nature there is everywhere
nature will serve you masters of nature as your servants. You simply have to
become conquerors of nature. Nature will then garland her masters with the
garland of co-operation. There cannot be any damage wherever you Brahmins, you
conquerors of nature, set foot or wherever you have your place. Everyone will
then come running to you to take subtle and physical support. Your places will
become asylums, and the words that will emerge from everyone’s lips will be
“Dear God, Your game is wonderful! You are great! You are so great! All of you
attained and we didn’t know! We lost everything!” This sound will come from all
directions. Achcha. Om shanti.
Blessing:
May
you become free from any karmic bondage by making the one Father your world and
remain attracted by One.
Constantly
stay in the experience of belonging to the one Father and none other. Simply,
“One Baba is my world and let there be no other attraction, no karmic bondages”.
Let there not be any bondages of your weak sanskars. Those who have some right
of “mine” over anyone can have anger or arrogance and that too is a karmic
bondage. However, when Baba is your world, when you have this awareness, then
all “mine, mine” becomes merged in “My Baba” and you easily become free from
karmic bondages.
Slogan:
A
great soul is one who has an unlimited attitude and vision.
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