The basis of
fortune is renunciation.
Today, BapDada, the Bestower of Fortune, was seeing
both the fortune and the renunciation of all His children. What have you
renounced and what fortune have you attained? You know that in return for
one-fold renunciation, you receive a return of multimillion-fold fortune. When
children who know the deep meaning of renunciation, renounce even a little, a
very clear and long line of fortune is drawn. There are different stages of
renunciation.
In fact, your becoming Brahma Kumars and Kumaris is also a renunciation
and, in return for this, you have received the fortune of a Brahmin life. In
this respect, just as all of you are called Brahmins, so too, all of you have
become souls who have practiced renunciation. However, there is a number in
renunciation and there is therefore also a number in attaining your fortune.
All of you are called Brahma Kumars and Kumaris, but someone becomes the number
one bead of the rosary and someone else becomes the last number bead, even
though all are Brahma Kumars and Kumaris. All of you have renounced your shudra
life, so why is there a difference between the first number and the last
number? Whether someone is moving along whilst living at home as a trustee, or
whether someone has become free from the household and, and is living as a
server at a centre, whether someone is a trustee or a server, both types of
Brahmin souls are called Brahma Kumars and Kumaris. The surname of both is the
same, but the basis of the fortune of both is their renunciation. It cannot be
said that to become a server and live at a centre is the most elevated
renunciation or fortune. Even trustee souls can claim very good number s in the
rosary through their attitude of renunciation. But a trustee has to be one who
is truthful and has a clean and honest heart. Both have a right to attain their
fortune, but the basis of drawing a line of elevated fortune is to have
elevated thoughts and to perform elevated actions. Whether you are a trustee
soul or a server soul, both of you can claim a number on this basis. Both of
you have full authority to create your fortune. You can create whatever fortune
you want to whatever extent you want. At the confluence age, according to the
drama, time has received a blessing from the Bestower of Blessings. Anyone who
has the desire can become one with an elevated fortune. To become a Brahma
Kumar or Kumari means that you bring your fortune with you from birth. The
moment you take birth, your star of fortune is sparkling on the forehead of
each one of you. This has become your birthright: to be a Brahmin means to be
fortunate. However, the extent to which you increase the birthright that you
have attained, or make the star of your fortune sparkle even more or make it
elevated, depends on your own efforts. To imbibe and use in your practical life
the rights of fortune you have received in your practical life means to
increase the property you have received from the Father; earning it or using it
up depends on each one. As soon as you take birth, BapDada gives all of you the
same property of fortune and the same elevated blessing: “May you be
fortunate”. All of you children are given the same title: Long-lost and
now-found, beloved, lovely child. He hasn’t said to some: “You are a long-lost
and now-found child” and to others “You are not a long-lost and now-found
child!” However, your number is created by looking after the property and
increasing it. It isn’t that Baba gives ten times multi-millionfold to the
servers and only two times multi-millionfold to the trustees. He says: All of
you are multi-million times fortunate. However, to look after the treasure of
fortune means that you imbibe it whereas to increase the treasure of fortune
means to use it for service through your thoughts, words and actions. It is in
this way that a number is created. All of you are servers. All of you are
embodiments of dharna - but you are numberwise in becoming that. Some have
become full of all virtues and some have become full of some virtues. Some are
constant embodiments of dharna and some are sometimes embodiments of dharna and
at other times embodiments of fluctuation. When they adopt one virtue, they are
not then able to use another virtue at the same time. For instance, you may
need the power to tolerate and the power to accommodate at the same time. If
you simply imbibe the power or virtue of tolerance but are not able to use the
power to accommodate at the same time, and then say, “Well, I have tolerated
that for so long; is this a small thing? Only I know how much I have
tolerated”. So, if after tolerating it, you were unable to accommodate it, and
you didn’t use the power to accommodate, what would happen? You would speak
about it here and there that that one did this and that you did that. So, you
definitely performed a wonder (kamaal) in tolerating it, but you spoke of the
wonder you performed and turned it into chaotic confusion (dhamaal). This is
because, by speaking about it, you first become body conscious, and secondly
you think about others. You do both of these things. In this way, if you imbibe
one virtue and not the other, you are then unable to become the an embodiment
of dharna that you want to become. Because of this you are not always able to
imbibe the treasures you have received, that is, you are unable to look after
them. Not looking after them means you have wasted them. Some look after them
and others lose them. There would be a number then, would there not? To use
something for service in this way means to increase the property of fortune. In
this too, all of you do service, but there is a difference between serving with
a true heart and with true love and serving as a server. Some serve with a true
heart, whereas others serve from their head. So, there would be a difference,
would there not?
There is the difference of day and night between
doing service on the basis of having a powerful brain with many points and
serving with an honest heart. Those who serve with their hearts will make
others belong to Dilaram, the Comforter of Hearts. Those who serve with their
heads will only teach others how to speak and make others speak. One churns and
the other one simply speaks. One is a server who truly serves as a server and
the other is one who serves just to earn a name for themselves. So, there is a
difference, is there not? Whoever true servers serve will be given the
experience of the instant fruit of attainment. Those who serve simply to earn a
name will at that time attain a good name for themselves in the form of praise:
“You explained that very well, you spoke very well”. However, they wouldn’t be
able to give the experience of the fruit of attainment. So, there is a
difference, is there not? In this way, one serves with true love and the other
serves as a duty. Those who serve with true love won’t be able to stay without
enabling others to forget a connection of love. Those who serve just as a duty
will finish their work and complete the week’s course and give them the yoga
course, the dharna course and even bring them to the point of listening to the
murli, but they will not consider it to be their responsibility to enable the
love of that soul to become connected to the Father. He would give course after
course, but would not fill souls with any force but would think that he has
made a lot of effort. However, it is a law that only those who have deep love
for service are able to connect the love of others. So, do you understand the
difference? This is to increase the property that you have received. Due to
this, to the extent that you look after it and to the extent that you increase
it, you accordingly claim a number ahead. The Bestower of Fortune distributed
the same fortune to everyone, but some become those who earn and some become
those who waste. Some become those who use everything up and finish it. This is
why there are two types of rosary and why it is numberwise in each rosary. Do
you understand how the numbers are created? So BapDada was seeing the fortune
of renunciation. The wonderful game of renunciation is also unending. Baba will
tell you about that at some other time. Achcha.
To those who have an elevated fortune, to the true
servers who constantly increase their line of fortune though elevated thoughts
and elevated actions, to those who constantly bring all the virtues and all the
powers into their lives, to those who give every soul instant fruit, that is,
to those who make every soul an embodiment of attainment, to the elevated
renunciates and those with an elevated fortune who constantly look after and
increase the rights and treasures they have received from the Father, to the
constant servers who are embodiments of dharna, BapDada’s love, remembrance and
namaste.
BapDada meeting groups: Constantly keep this aim in
your awareness: A Brahmin becomes an angel and an angel becomes a deity.
Do all of you consider yourselves to be Brahmins
and therefore angels? Do you remember that you are now Brahmins and that you
will become angels from Brahmins and that those angels will then become
deities? To become an angel means that whilst in a corporeal body you stay in
the form of light, that is, with your intellect you remain constantly in the
stage up above. Angels don’t set foot on the ground. How will you stay up
above? With the intellect. Let the foot of the intellect always be in an
elevated stage. Are you becoming such angels, or have you already become those?
You are Brahmins anyway. If you weren’t Brahmins, you wouldn’t have got
permission to come here. However, to what extent have you Brahmins adopted the
angelic stage? Angels are shown with bodies of light. The more you consider
yourself to be a soul, an embodiment of light, the more you consider yourself
to be as light as you walk and move around, the more you will feel as though
you are an angel walking in a body of light. An angel means to be one who has no
connection with the awareness of his own body. To break your connection with
body consciousness - not from the body, but from the consciousness of the body
– means to be an angel. When your connection with the body is broken, you will
then leave here. However, at the moment, your connection with the consciousness
of the body has to be broken. You will then love this life a great deal and
Maya will not attract you in any way. Achcha.
2. Maintain th is
self-respect: We are the flowers of Allah’s (God’s) garden.
Do you constantly move along while considering
yourself to be a flower of BapDada’s, that is, of Allah’s garden? Ask yourself:
Am I constantly a spiritual rose who is constantly spreading spiritual
fragrance? Everyone finds rose fragrance very sweet and it spreads everywhere.
That is something physical and perishable whereas you are true imperishable
roses. So, do you constantly keep spreading the imperishable fragrance of
spirituality? Constantly maintain this self-respect: We have become the flowers
of Allah’s garden. No other self-respect is greater than this. “Wah my elevated
fortune!” Continue to sing this song. You have made a deal with the Innocent
Lord and so you have become clever, have you not? Who did you make yours? Who
did you make a deal with? How big a deal did you make? You claimed all three
worlds in your deal. In today’s world, even the wealthiest of all cannot make
such a big deal. You are such elevated souls. Continue to move along while
keeping this greatness in your awareness.
3. The duty of
Brahmins is to donate happiness and to become great donors.
The greatest treasure of all is the treasure of
happiness. You generally donate the treasure you have. You simply have to
continue to donate the treasure of happiness and those you give happiness to
will repeatedly thank you. When you donate happiness to unhappy souls, they
will sing your praise. Be a great donor and share the treasure of happiness.
Awaken those who are like you and show them the path. There is no Brahmin life
without service. If there is no service, there is no happiness therefore remain
busy in service. Definitely donate to someone or other. Let it be that you
cannot even sleep without having donated something.
Question: Which children can be threaded around BapDada’s
neck in the form of a garland?
Answer: Those who have around their necks, that is,
those from those whose mouths the Father’s virtues, the knowledge that the
Father has given and the Father’s praise constantly emerge, and who only relate
what the Father has spoken. Only such children become a garland around
BapDada’s neck and remain garlanded around His neck.
Blessing: May you be
constantly free from obstacles and have success in all tasks with the power of
silence and by harmonise your sanskars.
Only those who see the Father and follow the Father
can be constantly free from obstacles. Fluctuation only comes when you see a
sister or brother. So, now follow the Father, make your sanskars exactly like
those of the Father and perform the dance of harmonising your sanskars and you
will remain constantly free from obstacles. No matter how big an obstacle may
be, with the power of silence and by your remaining quiet, it can easily be
removed and all tasks will automatically be accomplished.
Slogan: One who doesn’t
see a situation in terms of one aspect and who considers there to be benefit in
every situation is called trikaldarshi.
*** Om Shanti ***
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